The dance world has a term for people like me: "absolute beginner." Which    is why my dance teacher, Jessica Hayden, the owner of Shockra Studio in    Manhattan, started at the beginning, sitting me down on a bench and having me    tap my feet to the beat as Jay-Z thumped away in the background. We spent the    rest of the class doing "isolations"—moving just our shoulders, ribs, or    hips—to build "body awareness."
But even more important than body awareness, Hayden said, was    present-moment awareness. "Be right here right now!" she'd say. "Just let go    and let yourself be in the moment."
That's the first paradox of living in the moment: Thinking too hard about    what you're doing actually makes you do worse. If you're in a situation that    makes you anxious—giving a speech, introducing yourself to a stranger,    dancing—focusing on your anxiety tends to heighten it. "When I say, 'be here    with me now,' I mean don't zone out or get too in-your-head—instead, follow my    energy, my movements," says Hayden. "Focus less on what's going on in your    mind and more on what's going on in the room, less on your mental chatter and    more on yourself as part of something." To be most myself, I needed to focus    on things outside myself, like the music or the people around me
Indeed, 
mindfulness blurs the line between self and other,    explains Michael Kernis, a psychologist at the University of Georgia. "When    people are mindful, they're more likely to experience themselves as part of    humanity, as part of a greater universe." That's why highly mindful people    such as Buddhist monks talk about being "one with everything."
By reducing self-consciousness, mindfulness allows you to witness the    passing drama of feelings, social pressures, even of being esteemed or    disparaged by others without taking their evaluations personally, explain    Richard Ryan and K. W. Brown of the University of Rochester. When you focus on    your immediate experience without attaching it to your 
self-esteem,    unpleasant events like social rejection—or your so-called friends making fun    of your dancing—seem less threatening.
Focusing on the present moment also forces you to stop overthinking. "Being    present-minded takes away some of that self-evaluation and getting lost in    your mind—and in the mind is where we make the evaluations that beat us up,"    says Stephen Schueller, a psychologist at the University of Pennsylvania.    Instead of getting stuck in your head and worrying, you can let yourself    go.
2: To avoid worrying about the future, focus on the present    (savoring).
In her memoir 
Eat, Pray, Love, Elizabeth Gilbert writes about a    friend who, whenever she sees a beautiful place, exclaims in a near 
panic, "It's so beautiful here! I want to come back    here someday!" "It takes all my persuasive powers," writes Gilbert, "to try to    convince her that she is already here."
Often, we're so trapped in thoughts of the future or the past that we    forget to experience, let alone enjoy, what's happening right now. We sip    coffee and think, "This is not as good as what I had last week." We eat a    cookie and think, "I hope I don't run out of cookies."
Instead, relish or luxuriate in whatever you're doing at the present    moment—what psychologists call savoring. "This could be while you're eating a    pastry, taking a shower, or basking in the sun. You could be savoring a    success or savoring music," explains Sonja Lyubomirsky, a psychologist at the    University of California at Riverside and author of 
The How of Happiness. "Usually it involves your  senses."
When subjects in a study took a few minutes each day to actively savor    something they usually hurried through—eating a meal, drinking a cup of tea,    walking to the bus—they began experiencing more joy, happiness, and other    positive emotions, and fewer depressive symptoms, Schueller found.
Why does living in the moment make people happier—not just at the moment    they're tasting molten chocolate pooling on their tongue, but lastingly?    Because most negative thoughts concern the past or the future. As Mark Twain    said, "I have known a great many troubles, but most of them never happened."    The hallmark of depression and anxiety is catastrophizing—worrying about    something that hasn't happened yet and might not happen at all. Worry, by its    very nature, means thinking about the future—and if you hoist yourself into    awareness of the present moment, worrying melts away.
The flip side of worrying is ruminating, thinking bleakly about events in    the past. And again, if you press your focus into the now, rumination ceases.    Savoring forces you into the present, so you can't worry about things that    aren't there.
3: If you want a future with your significant other, inhabit the present    (breathe).
Living consciously with alert interest has a powerful effect on    interpersonal life. Mindfulness actually inoculates people against aggressive    impulses, say Whitney Heppner and Michael Kernis of the University of Georgia.    In a study they conducted, each subject was told that other subjects were    forming a group—and taking a vote on whether she could join. Five minutes    later, the experimenter announced the results—either the subject had gotten    the least number of votes and been rejected or she'd been accepted.    Beforehand, half the subjects had undergone a mindfulness exercise in which    each slowly ate a raisin, savoring its taste and texture and focusing on each    sensation.
Later, in what they thought was a separate experiment, subjects had the    opportunity to deliver a painful blast of noise to another person. Among    subjects who hadn't eaten the raisin, those who were told they'd been rejected    by the group became aggressive, inflicting long and painful sonic blasts    without provocation. Stung by social rejection, they took it out on other    people
But among those who'd eaten the raisin first, it didn't matter whether    they'd been ostracized or embraced. Either way, they were serene and unwilling    to inflict pain on others—exactly like those who were given word of social    acceptance.
How does being in the moment make you less aggressive? "
Mindfulness decreases ego involvement," explains    Kernis. "So people are less likely to link their 
self-esteem to events and more likely to take things    at face value." Mindfulness also makes people feel more connected to other    people—that empathic feeling of being "at one with the universe."
Mindfulness boosts your awareness of how you interpret and react to what's    happening in your mind. It increases the gap between emotional impulse and    action, allowing you to do what Buddhists call recognizing the spark before    the flame. Focusing on the present reboots your mind so you can respond    thoughtfully rather than automatically. Instead of lashing out in 
anger,    backing down in 
fear, or    mindlessly indulging a passing craving, you get the opportunity to say to    yourself, "This is the emotion I'm feeling. How should I respond?"
Mindfulness increases 
self-control; since    you're not getting thrown by threats to your self-esteem, you're better able    to regulate your behavior. That's the other irony: Inhabiting your own mind    more fully has a powerful effect on your interactions with others.
Of course, during a flare-up with your significant other it's rarely    practical to duck out and savor a raisin. But there's a simple exercise you    can do anywhere, anytime to induce mindfulness: Breathe. As it turns out, the    advice my friend got in the desert was spot-on. There's no better way to bring    yourself into the present moment than to focus on your breathing. Because    you're placing your awareness on what's happening right now, you propel    yourself powerfully into the present moment. For many, focusing on the breath    is the preferred method of orienting themselves to the now—not because the    breath has some magical property, but because it's always there with you.
4: To make the most of time, lose track of it (flow).
Perhaps the most complete way of living in the moment is the state of total    absorption psychologists call flow. Flow occurs when you're so engrossed in a    task that you lose track of everything else around you. Flow embodies an    apparent paradox: How can you be living in the moment if you're not even aware    of the moment? The depth of engagement absorbs you powerfully, keeping    attention so focused that distractions cannot penetrate. You focus so    intensely on what you're doing that you're unaware of the passage of time.    Hours can pass without you noticing.
Flow is an elusive state. As with romance or 
sleep, you can't just    will yourself into it—all you can do is set the stage, creating the optimal    conditions for it to occur.
The first requirement for flow is to set a goal that's challenging but not    unattainable—something you have to marshal your resources and stretch yourself    to achieve. The task should be matched to your ability level—not so difficult    that you'll feel stressed, but not so easy that you'll get bored. In flow,    you're firing on all cylinders to rise to a challenge.
To set the stage for flow, 
goals need to be    clearly defined so that you always know your next step. "It could be playing    the next bar in a scroll of music, or finding the next foothold if you're a    rock climber, or turning the page if you're reading a good novel," says Mihaly    Csikszentmihalyi, the psychologist who first defined the concept of flow. "At    the same time, you're kind of anticipating."
You also need to set up the task in such a way that you receive direct and    immediate feedback; with your successes and failures apparent, you can    seamlessly adjust your behavior. A climber on the mountain knows immediately    if his foothold is secure; a pianist knows instantly when she's played the    wrong note.
As your attentional focus narrows, self-consciousness evaporates. You feel    as if your awareness merges with the action you're performing. You feel a    sense of personal mastery over the situation, and the activity is so    intrinsically rewarding that although the task is difficult, action feels    effortless.
5: If something is bothering you, move toward it rather than away from it    (acceptance).
We all have pain in our lives, whether it's the ex we still long for, the    jackhammer snarling across the street, or the sudden wave of anxiety when we    get up to give a speech. If we let them, such irritants can distract us from    the enjoyment of life. Paradoxically, the obvious response—focusing on the    problem in order to combat and overcome it—often makes it worse, argues    Stephen Hayes, a psychologist at the University of Nevada.
The mind's natural tendency when faced with pain is to attempt to avoid    it—by trying to resist unpleasant thoughts, feelings, and sensations. When we    lose a love, for instance, we fight our feelings of heartbreak. As we get    older, we work feverishly to recapture our youth. When we're sitting in the    dentist's chair waiting for a painful root canal, we wish we were anywhere but    there. But in many cases, negative feelings and situations can't be    avoided—and resisting them only magnifies the pain.
The problem is we have not just primary emotions but also secondary    ones—emotions about other emotions. We get stressed out and then think, "I    wish I weren't so stressed out." The primary emotion is 
stress over your workload. The secondary emotion is    feeling, "I hate being stressed."
It doesn't have to be this way. The solution is acceptance—letting the    emotion be there. That is, being open to the way things are in each moment    without trying to manipulate or change the experience—without judging it,    clinging to it, or pushing it away. The present moment can only be as it is.    Trying to change it only frustrates and exhausts you. Acceptance relieves you    of this needless extra suffering.
Suppose you've just broken up with your girlfriend or boyfriend; you're    heartbroken, overwhelmed by feelings of sadness and longing. You could try to    fight these feelings, essentially saying, "I hate feeling this way; I need to    make this feeling go away." But by focusing on the pain—being sad about being    sad—you only prolong the sadness. You do yourself a favor by accepting your    feelings, saying instead, "I've just had a breakup. Feelings of loss are    normal and natural. It's OK for me to feel this way."
Acceptance of an unpleasant state doesn't mean you don't have 
goals    for the future. It just means you accept that certain things are beyond your    control. The sadness, 
stress,    pain, or 
anger is    there whether you like it or not. Better to embrace the feeling as it is.
Nor does acceptance mean you have to like what's happening. "Acceptance of    the present moment has nothing to do with resignation," writes Kabat-Zinn.    "Acceptance doesn't tell you what to do. What happens next, what you choose to    do; that has to come out of your understanding of this moment."
If you feel anxiety, for instance, you can accept the feeling, label it as    anxiety—then direct your attention to something else instead. You watch your    thoughts, perceptions, and emotions flit through your mind without getting    involved. Thoughts are just thoughts. You don't have to believe them and you    don't have to do what they say.
6: Know that you don't know (engagement).
You've probably had the experience of driving along a highway only to    suddenly realize you have no 
memory or awareness    of the previous 15 minutes. Maybe you even missed your exit. You just zoned    out; you were somewhere else, and it's as if you've suddenly woken up at the    wheel. Or maybe it happens when you're reading a book: "I know I just read    that page, but I have no idea what it said."
These autopilot moments are what Harvard's Ellen Langer calls    mindlessness—times when you're so lost in your thoughts that you aren't aware    of your present experience. As a result, life passes you by without    registering on you. The best way to avoid such blackouts, Langer says, is to    develop the habit of always noticing new things in whatever situation you're    in. That process creates engagement with the present moment and releases a    cascade of other benefits. Noticing new things puts you emphatically in the    here and now.
We become mindless, Langer explains, because once we think we know    something, we stop paying attention to it. We go about our morning commute in    a haze because we've trod the same route a hundred times before. But if we see    the world with fresh eyes, we realize almost everything is different each    time—the pattern of light on the buildings, the faces of the people, even the    sensations and feelings we experience along the way. Noticing imbues each    moment with a new, fresh quality. Some people have termed this "beginner's    mind."
By acquiring the habit of noticing new things, says Langer, we recognize    that the world is actually changing constantly. We really don't know how the    espresso is going to taste or how the commute will be—or at least, we're not    sure.
Orchestra musicians who are instructed to make their performance new in    subtle ways not only enjoy themselves more but audiences actually prefer those    performances. "When we're there at the moment, making it new, it leaves an    imprint in the music we play, the things we write, the art we create, in    everything we do," says Langer. "Once you recognize that you don't know the    things you've always taken for granted, you set out of the house quite    differently. It becomes an adventure in noticing—and the more you notice, the    more you see." And the more excitement you feel.
Don't Just Do Something, Sit There
Living a consistently mindful life takes effort. But 
mindfulness itself is easy. "People set the goal of    being mindful for the next 20 minutes or the next two weeks, then they think    mindfulness is difficult because they have the wrong yardstick," says Jay    Winner, a California-based family physician and author of 
Take the Stress    out of Your Life. "The correct yardstick is just for this moment."
Mindfulness is the only intentional, systematic activity that is not about    trying to improve yourself or get anywhere else, explains Kabat-Zinn. It is    simply a matter of realizing where you already are. A cartoon from 
The New    Yorker sums it up: Two monks are sitting side by side, meditating. The    younger one is giving the older one a quizzical look, to which the older one    responds, "Nothing happens next. This is it."
You can become mindful at any moment just by paying attention to your    immediate experience. You can do it right now. What's happening this instant?    Think of yourself as an eternal witness, and just observe the moment. What do    you see, hear, smell? It doesn't matter how it feels—pleasant or unpleasant,    good or bad—you roll with it because it's what's present; you're not judging    it. And if you notice your 
mind wandering, bring    yourself back. Just say to yourself, "Now. Now. Now."Here's the most    fundamental paradox of all: 
Mindfulness isn't a goal, because 
goals    are about the future, but you do have to set the intention of paying attention    to what's happening at the present moment. As you read the words printed on    this page, as your eyes distinguish the black squiggles on white paper, as you    feel gravity anchoring you to the planet, wake up. Become aware of being    alive. And breathe. As you draw your next breath, focus on the rise of your    abdomen on the in-breath, the stream of heat through your nostrils on the    out-breath. If you're aware of that feeling right now, as you're reading this,    you're living in the moment. Nothing happens next. It's not a destination.    This is it. You're already  there